Language is always evolving and new resources are always being created.
We would love to hear your feedback on the guide, resource recommendations, or featured topics for future inclusion.
This resource guide was developed by The Library and the Humber LGBTQ Resource Center.
"Sex workers participated in nearly all of the iconic queer uprisings of the era. Indeed, they helped create the conditions that made such uprisings possible. In San Francisco, for instance, a group of street youth — largely trans and queer kids, many of whom sold sex in the Tenderloin — came together in 1966 to form a new organization called Vanguard. By publishing a revelatory newsletter, meeting with city officials and organizing actions, marches and speeches, members of Vanguard raised awareness about the conditions faced by those on the streets. As the historian Laura Renata Martin has noted, for “Vanguard, resistance to the criminalization of sex work and police targeting of sex workers was woven in with resistance to harassment based on gender expression and sexual identity.”
'The story of one June night in 1969 in Greenwich Village often doesn’t mention how the outlaws and outcasts who patronized the Stonewall Inn made their living,” the historian Melinda Chateauvert has commented. But many of the queers who threw bottles, bricks and garbage at the police that night were hustlers, hookers and other sex workers. Indeed, Marsha P. Johnson and Sylvia Rivera — two trans women of color who have both been credited with throwing the proverbial “first brick” at Stonewall and who are being honored for their activism with a new monument in New York City — had sold sex. The work was “the only alternative that we have to survive because the laws do not give us the right to go and get a job the way we feel comfortable,” Rivera once said. According to Johnson, it was possible for trans women to hold down “straight” jobs at this time, but only if they hid who they were: “I think it will be quite a while before a natural transvestite will be able to get a job,” she once said, using the parlance of the time. Yet, for some, sex work could also be a means of asserting one’s personhood. “[W]hen I go out to hustle I don’t particularly care whether I get a date or not,” Johnson remarked. “If they take me, they got to take me as I want ’em to take me." - Time
"On 5 February 1981, patrons of four bathhouses in downtown Toronto (The Barracks, The Club, Richmond Street Health Emporium, and Roman II Health and Recreation Spa) were surprised by 200 police officers in a series of coordinated raids, called “Operation Soap.” Law enforcement officials claimed the raids resulted from six months of undercover work into alleged sex work and other “indecent acts” at each establishment. Bathhouse patrons were subjected to excessive behaviour by police, including verbal taunts about their sexuality. When the night was over, 286 men were charged for being found in a common bawdy house (a brothel), while 20 were charged for operating a bawdy house. It was, up to that time, the largest single arrest in Toronto’s history. Most of those arrested were found innocent of the charges. The raids marked a turning point for Toronto’s gay community, as the protests that followed indicated they would no longer endure derogatory treatment from the police, media and the public."
"Over one-quarter of homeless youths identify as LGBT, and many more live in poverty or face discrimination from employment, particularly if they are transgender. The lack of options due to the prejudices of society means that LGBT people are more likely to depend on sex work as a form of income, particularly trans people.
Arguments for the criminalization of the trade are quick to dismiss the basic fact that any laws against sex work would simply punish the most vulnerable further. It would not tackle the basic issues such as poverty and discrimination that LGBT people are at greater risk of experiencing. It certainly would not stop abuse and exploitation but would merely drive sex work underground and make it incredibly difficult for sex workers to access support if they were harmed during the course of their work." - Huffington Post
"Criminal law has perpetually trapped sex workers within dualities of criminality and victimization. Whereas the previous criminal offences concerning sex work framed sex workers in terms of nuisance and criminality, the passage of the Protection of Communities and Exploited Persons Act (PCEPA) in 2014 legally enshrined sex workers as victims, invalidating the labour of sex work in addition to the agency and consent of people who sell or trade sexual services." - HIV Legal Network